Rebels Leader confuses democracy for violence, the tragedy of pseudo comprehensions

By: Gabriel Pager Ajang, Political Science & History Instructor, Wright Career College, USA, JAN/01/2015, SSN;

Juba wrestles with question of violence. Rebels have not only embraced violence as their norm but have also accepted it as a means of achieving ends. Before December 2013 infamous war, rebels in the Greater Upper Nile confused violence for democracy. Several leaders have used violence as their guiding principle of ascending to power or securing leadership.

In the Greater Upper region, violence is rampant. It has been encouraged by the larger population as a platform of getting wealth. Since 2006, it has been documented that the youth in Jonglei state have engaged in vicious cycles of violence. Cattle are rustled for pride and treasures in those several disreputable several cycles of revenge.

Rebels confused democracy or freedom for violence. They tragically call themselves “freedom fighters.” This is the tragedy of pseudo-understanding of democracy. This episode is detrimental to statehood and disastrous to citizens.

Rebels’ leader, Dr. Riek Machar presented an implausible argument about democracy. Format or a proposal which is inconceivable and a kind of ill informed model of democracy that is not grounded in the principles of Western democracy. It is an ideal that suggests that take power at all cost.

Riek models of democracy isn’t convincing because it is premised on the confused or misguided bravery of South Sudanese youth and mythical prophecies of Ngundeng. His model butchers the meaning of democracy.

Rebels’ deliberate orchestration of violence against the State of South Sudan is criminal. They have reduced Bor Town, Malakal and Bentiu to the demolitions the Stone Age era. And these riveting facts defeat rebels’ arguments of developmental and democratic programs.

With current facts and state of affairs, the rebels are the worst enemies of South Sudan. The current violence continues to destroy South Sudan. Violence is a flawed argument for achieving democracy. It is implausible and irrational argument for development and combating corruption in South Sudan.

Violence has destroyed the little development that we have seen in Bor Town, Bentiu, and Malakal and counties surrounding these cities. Violence is not a means of achieving democracy; it is actually a means of rejecting democratic platforms.

Rebels’ leaders fraudulently understood the actual meaning of democracy. The principles of democracy are grounded in the preservation of individual liberty, preservation of property, freedom and protection of all citizens and political participation. Rebels’ pseudo-democracy has harmed several thousand families of South Sudan.

Hence, it is time for rebels to stop confusing bravery with suicidal mission and democracy with prophecies of Ngundeng. It is even questionable whether the prophet’s Ngundeng understood democratic ideals. T

herefore rebels must rethink and take new recourse. They must cease relying on Ngundeng prophecies that have made Greater Upper Nile epicenter for unleashing violence against the state.

Juba survived those dark days. The administration narrowly thrives through thick and thin of 2013-2014. South Sudan survived because people of Equatoria and Bhar El Ghazel regions have had engaged in limited form of violence.

Citizens in these regions have exercised restrained and citizenship. I gave people of these regions credits for choosing peace over violence. And as New Year begins, let us all seek for peace. Peace comes through constructive dialogues.

The problem is our leaders in the SPLM have lost the meaning of democracy and constructive views in translation. People that presented constructive arguments but opposing views of government are branded as rebels.

We have seen in December of 2013, the SPLM leadership (SPLM-Government, and Rebels both) clearly confused democratic ideals with violence and freedoms of expression were seen as threats.

The Leaders of the SPLM (rebels included) abandoned meaningful dialogues and opted for libels, uncanny salacious statements… an episode which eventually threatens the State. Such statements and confusions muddled state of affairs, and the whole situation got out of hand and spiraled into violence.

The state of disorder was caused by the absence of trust among leaders and their complete failure to recognize a legitimate government. The public disorder ensued as the country plunged into her tragic state of affairs.

The inability of the SPLM leaders to follow one leader, the failure of the SPLM leaders to accept Kiir as their president created an anarchic situation.

On the other hand, the administration subsequent rejections of honest counsel in areas of reforms and institutions of government led to nihilism or insurrectionist disorder surged and the whole condition transpired into turmoil which dangerously ripened on the December 2013.

The fact that violence is used as means of ascending to power and to some extent accepted by Juba is itself a threat to our statehood.

Nevertheless, the honest, thoughtful and well researched informed proposals that have helped several nascent countries develop in the past are currently seen as threats by Juba. All these make me wonder, what sort of country do we want to leave for next generation?

What would the poor citizens whose properties have been destroyed, parents were killed and the livelihood shattered say? Could these people be seen as threats or be branded as rebels if they raise complaints to the government?

Nation building is not realized from vacuum, it comes through serious conversations. It is realized through encouraged competitive healthy and well developed ideas. These are then accelerated by constructive and meaningful dialogues among leaders and citizens.

For instance, we have existing South Sudanese customary laws, the Arab/Khartoum cultural laws, and the Eastern Africa/Western informed population. In such diverse environment, the government has a responsibility to gradually integrate these diverse views now or these could prove catastrophic in the future.

Constructive views and meaningful dialogues are enhanced by freedom of expression. The diversity of the laws and cultures of Arab, Africans and the West can enrich South Sudan society, institutions of government, if feasible political engagement is permitted.

However, just like Juba confuses freedom of expression with threats, rebels confuse democracy with violence. Freedom of speech isn’t a threat to government. It is a format of raising concern issues that affect citizens in remote villages to state and central governments.

Rebels on one hand have butchered the meaning of democracy. They unilaterally proposed 21 states and change of South Sudan name to Federal Republic of South Sudan.

Honestly, a High School student is smarter than Riek Machar. These proposals can never be done by rebels alone. Democratic leader would seek consent from the governed (citizenry).

Good leader would propose referendum to be held to find out whether name of the country can be changed. Another referendum can be held for citizens to vote whether states can be splits into 21 or not.

Again, only citizens could make these calls, it is neither Juba nor rebels factions. I hope writers continue to dissect all these confusions. It is time we schooled Dr. Riek Machar and Adwok Nyaba on this subject of democracy and their illiterate saga in this conflict.

The previous and current rebellions and accumulative vices besides international and regional interests are the actual threats to South Sudan. These threats can never be confused with freedom of expression.

Freedom of expression could perfect union of the diverse tribes, especially if freedoms of expression are fostered to enhance transformational ideas and with clear case of rejecting violence.

Juba must understand that any rejection of freedom of expression or seizure of newspapers can be used by the international entities of making their case against the government. Hence, Juba needs to respect citizens’ opinions as along as they are not harmful to citizens and not a threat to statehood.

In this New Year, I hope we focus on peace, and reconciliation.

I do acknowledge that the freedoms of expression in the country and pushing for reform have been hijacked by the rebellion. Now, there is a fine line between raising legitimate issues that need quick resolution and platform of rebels.

The more we brand people as rebels or pro-government the more we could kill constructive debate, a debate that is desperately needed for development and viability.

Our country isn’t black and white. We do not hold monolithic view or one view. Diverse views or constructive dialogues must never be confused with rebellion.

Rebels are fighting for democracy and their ideals of democracy are deeply rooted in evil or Jok rach (Ngundeng) mythical superstitions. Ngundeng’s concepts of leadership are alien to democracy.

Apparently, all democratic ideals reject usage of violence as a means of securing power. Times again and again Riek has not only used violence but embraced Ngundeng prophecies to catapult to power. He wants to become president through violence. He wants to kill his way into leadership.

I am sure Ngundeng could accept bloody president but God will not accept such unlawful means of securing power.

The SPLM internal divisions and tribal conflicts have brought this nation to its knees. In this year, I would recommend to the SPLM leaders to reconcile their disputes; unite their ranks in order to propose programs that would address regional and international interests and tribal conflicts in South Sudan.

Tribal conflicts warrant specific proposal from the SPLM leadership. Our country wants lasting peace if the leaders do not like it. However, the international and regional interests could derail South Sudan economy and sovereignty if the people and leaders of South Sudan are not united to preserve their interests and sovereignty.

It is about time they concur that they are destroying very essence of the independence that they fought for more than two decades. As the New Year comes, people of South Sudan must choose peace. This new year, South Sudanese can choose peace over violence.

Country belongs to all of us, and as we begin this New Year, I urged all the leaders, both SPLM leaders in many camps (in Government, Rebels, G11) to welcome diverse perspectives, and more constructive dialogue that reject violence.

In the course of the last year and one month, we have engaged in sectarian politics and violence and that did not help us. The surfaced deep seated issues of the liberation struggles and post-independence that are occasionally exacerbated by grudges and unresolved problems of the past.

All these need to be resolved. As we begin this year, we must understand that the greatest threats to South Sudan viability are ethnic related conflicts, the SPLM internal disputes and international and regional interests.

Therefore, let’s all reconfigure our behaviors and look for ways in which we can remedy these glitches and find peaceful ways of solving problems. I hope New Year comes with renewal of the hearts and minds of our leaders so that peace is realized in the Republic of South Sudan.

I affirm that we will recover, we will over setback, we will overcome obstacles, will resolve this conflict and emerge stronger than ever because we are people of South Sudan.

We live by common pride in nationalism and patriotism and these ideals have secured our independence and will continue to lead this nation to prosperity and brighter future.

May peace be upon the people of South Sudan!

Gabrial Pager Ajang, Political Science and History Instructor at Wright Career College
He can be reached at ajangassociates@gmail.com

7 Comments

  1. defender says:

    Mr. Political Science and History instructor:

    In field of academia one is taught to think critically and write with evidence. As well, when trying to throw words such as democracy and governance or what have you, one is requested to be provide some comparative grounding on their claim. In this instance, you have failed to provide any rational comparison to substantiate your claims that democracy is being abused by the rebel. As well, if that is the case, what are you comparing this democracy with? Democracy in South Sudan or United States? And if comparing the two underdeveloping country with a advanced democracy, please provide reference so that you readers will understand where you are coming from, In the absence of such reference, you are argument is seen as a peace of unrehearsed writing that is limited by its conception and the point you are trying to make.

    If for some other reason you are comparing the confused democracy with that of the current regime in South Sudan, you must be doing it “a tongue and cheek” style, devoid of substance and meant to fulfill an argument that does not have any academic or colloquial underpinnings.

    On the other hand, if your argument was meant place some blame on the current fight against intransigence and blatant disregard for human rights and the right of citizenship in South Sudan, you have missed this mark by a mile.

  2. fafit says:

    Great article. I had a questioned Reik morality and whether he had a real PhD or fake one? I meant older women being burned and all most homes being loaded sick being killed just because they are not Nuer. This Reick is a threat to South Sudan and he needs to learn from this we need accountability not only peace if he really has heart he should not have discuss peace but apologised to people of South Sudan I meant if he has a heart he even should think of coming back because he did worst than Arab in North.

  3. AGUMUT says:

    What is the secret of this picture? They have changed something here,Machar confuses people of South Sudan and not only democracy in general and particularly people of Nuer.

  4. GatNor says:

    Mr political science instructor, Gabrial Pager Ajang has rather confused constructive and destructive criticism ending up exposing personal grudges toward former VP. Advice to you G.P Ajang, you are a poor communicator for an instructor. Best you realise that and get back to your deprived students in which you should be one. Gaat Nueri(Sons and Daughters of Jaang) as well as Gaat Nuers(Sons and Daughters of Nuer) are not all Christians and many mixes Christianity with other traditional faith based practices. Perhaps, your attempts on distorting facts and history for that matter is disqualified as childish ignorant defamatory on Ngundeng as an individual who is not physically here to defense himself. And as a said enlighten being amongst Nuers then your derogatory attitude towards Ngundeng should be humbled by the said prophecies that has cometh to past.

    The book info below contradict Ajang’s trashing and bashing on Nuers and I quote – .

    “The heavens are God’s particular dwelling place, from which he looks down on the “black ants” who humbly worship him. Doubt of God’s existence is inconceivable to such people as the Nuer.” (Crim p.6)

    So Ajang, I doubt that you will find any Nuer who believes in Ngundeng in Godsense rather his spiritually inspired visions and the manner in which Ngundeng’s messages been channeled. This too is not unusual in our society of Nuers & Jaang.

    Please Read This PDF On:

    1) -[DOC]Ritual and Sacrifice Among the Dinka of Southern Sudan …

    Karen Fancher
    Dean of Women – Multnomah Bible College; D.Miss. studies – Western Seminary
    Published in Global Missiology, Spiritual Dynamics, April 2006, http://www.globalmissiology.org

    2) Please be reminded again that the practice of magic, witchcraft or wizardry by Jaang cabals and or elders was not an ancient practice but also in our recent history as year 2014.

    BY: ELHAG PAUL, RSS, MAY/22/2014, SSN
    “President Kiir’s despair and decent to witchcraft”
    http://www.southsudannation.com/president-kiirs-despair-and-decent-to-witchcraft/

    3) Mr Ajang, your argument on democracy pertaining to Nuers is probably based on fraudulent beliefs and arrogance ignorance of Nuer traditions. Let me remind you that the success of Nuer’s humane, peaceful assimilation of Jaang captives(tribal prisoners of war) into Nuer societies during the 1800th tribal wars between Nuers & Jaang should be much attributed to the fact that Nuers as in their society and almost all of them strongly belief in egalitarian doctrines which maintain that all humans are equal in a fundamental worth or social status and this is a philosophy all Nuers hold all around the world. Egalitarianism doctrines maintains that all humans are equal and you can not get any more democratic than that(well it could get better of course ) as compares to king kiir’s brutal dictatorship. A brutal man like Kiir in a Nuer society would have a line up of challengers individually or as a group ready to take him out in a manner fashion as he wishes.

  5. Deng Hanbol says:

    Mr. Pagar,
    First, how has been politics understood by various thinkers and tradities? Does democracy actually ensure rule by the people? And how to define the concept of Democracy?
    Concept:
    1. a system of rule by the poor and the disadvantaged
    2. a form of government in which the people rule themselves directly continuously without the need for professional politicians or public officials
    3. a society based on equal opportunity and individual merit, rather than hierarchy and privilege
    4. a system of welfare and redistribution aimed at narrowing social inequalities
    5. a system of decision-making based on the principle of majority rule
    6. a system of rule that secures the rights and interests of minorities by placing checks upon the power of the majority
    7. a means of filling public offices through a competitive struggle for the popular vote
    8. a system of government that serves the interests of the people regardless of their participation in political life.
    By contrast, according to Dinkacoray concept, Democracy is, a organization of government which provides the interests of the Jaang despite south Sudan is belongs to 64 tribes.
    Second, 3 principle of the Rule of Law
    the laws governing society must emanate from a known body, according to set procedures
    the laws governing society must apply to all members of society including government officials
    the laws governing society must be applied equally(?) fairly and impartially
    Third, because of Dinkacoray system of government, south Sudan is becoming failed state
    Finally, Mr. Pagar what a hateful article! Salva Kiir and your tribal militias have massacred Nuer civilians in Juba. Any way, we are aware that you hate Dr. Machar to death since you know that he’s a man of integrity. Dr Riek proved to the whole world that he’s only the charismatic leader for our time. I think Jaang intention are to back away before incurring any significant loss at the hands of gen. Gadet Yaka and his colleagues. Yes the Dinka generals are using an attrition war against Nuer but in the long run they will absolutely fail . The battle now between gen. Peter Gadet and gen. Paul Malong of yours is a game theory, but nevertheless, most Naath people include myself have total confidence in gen. Gadet and his colleagues that in the end they will inflict a humiliation defeat on Dinka kingdom. Mr. Pagar, you, Dr.Jock Madut, Dr, Luka Biong and etc. a bunch of idiots. The good news is,Mr, Kurr Garang admits today that Kiir still in power because of Ugandans troops presence in south Sudan.

  6. Warrior says:

    Deng Hanbol,

    I don’t think you understood why is conflict is happening?

    1-Riek wants to be president by all mean, that’s not a democracy is through bail-box, through a violence since vast of national army is Nuer.
    2- he has been a vice president for 9 years without and he looted country’s money.
    3- he has a criminal records
    4- Nuer massacre was results of 1991, when Riek massacred Dinka Bor. riek must face death penalty and his supporters.

  7. juda says:

    its good to compare the modern system of governance that can accommodate all stakeholders of south sudan.

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