BY: kUIR ë GARANG, CANADA, JUL/02/2013, SSN;
No government can succeed in anything without strong institutional functionality models. At any level, there has to be day-to-day methods for micro-accountability. Auditors should only play supervisory roles as their duties come once in a while. For South Sudan, we need self-perpetuating methods that’d remain as cultural…daily. Psychologically, South Sudanese should understand that accountability is a daily happening.
Corruption isn’t going to end through the arrest of few individuals. What the government has to do is to establish systemic instruments that can act as deterrents for would-be corrupt employees.
What we have to understand is that auditing is a yearly event that does little in fighting corruption in Africa. In that case, what the country needs is structural establishment of across-the-board modalities that can make sure accountability becomes a golden cultural phenomenon.
The recent suspension of Finance Minister, Kosta Manibe, and Cabinet Affairs Minister, Deng Alor, is a political faux pas. While some might rush to argue that the President has finally got some nerves in fighting corruption, the arrest raises more curious questions than answers. Admittedly, the incident makes South Sudanese even more wary and confused than comforted.
What’s the fate of the 75-fellows letter? When is the president going to report back to the nation about what happened to the letter?
The suspension of these two ministers and the subsequent investigations are going to neither reduce corruption nor assure anyone that the president is serious about fighting corruption.
Fighting corruption shouldn’t be a political cherry-picking. The president has to either do a systemic overhaul or devise modalities that can be applied by every single worker in South Sudan. Accountability shouldn’t be restricted to government departments either. It should apply to everyone in both the public and private sphere of work…and at all levels.
Each and everyone should be enlightened and given strict directives in order to know that accountability is to be made a cultural phenomenon in South Sudan. Strict transitive causal relations can help: A->B->C->D. Every single person should understand that they are accountable to someone above them.
This accountability model shouldn’t be restricted to fiscal enterprises. The models should be applied to any given task that directly affects the lives of South Sudanese and their developmental future.
Regular accountability meetings at every given department should be made mandatory. A culture where people know that they can be called any time by their superiors is the culture we want. If one knows that one’s boss can call any time for one to account for the hours worked, the quality of work or any task money-related, then it would be possible for people to keep clean records of what they do.
For instance, employees should keep their records because their supervisors can call them any time to account for what they do; whether they adhere to codes of conduct and their job descriptions.
Supervisors should also keep their records because they can be summoned any time to account for what they do in front of departmental heads. Departmental heads should also keep their records clean as they might be called to account in front of directors.
And this should continue up to the ministers, to the parliament and to South Sudanese citizens. Without this systemic inculcation of the culture of accountability, arresting or suspending individuals only becomes an excuse; a political ruse meant to cover up the macabre malady of corruption.
National Audit Chamber (NAC) can either devise these modalities or the government can contract an independent consulting company to make sure that accountability isn’t restricted to government officials. NAC yearly auditing is just a pinch among all the ingredients required for workable and effective accountability.
Let what we do be transparent! Let accountability be cultural!
Kuir ë Garang is a South Sudanese poet, author and publisher living in Canada. He’s the author of the upcoming book, South Sudan Ideologically: Tribal Socio-Democracy, SPLM Ideologues, Juba Corruptocrats, Khartoum Theocrats and their Time-Frozen Leadership. For more about the author, visit www.kuirthiy.com